6/4/2023 0 Comments Illuminate definition bibleSecondly, Theological Traditionalism does teach that a single individual’s interpretation of Scriptures must either be confirmed by or give way to the consensus of a multitude of individuals, but not without first engaging in private interpretation. It is an oversimplification of appealing to the wickedness of man, and a denial of his new nature and new mind in Christ Jesus (Romans 12:1-2). This is a denial both of the work of the Holy Spirit in the Christian to test what is true, and to have an answer for everyone who asks of him (1 Thess. Theological Traditionalism does not teach that the individual Christian cannot interpret the Scriptures with any degree of accuracy or certainty since his corrupt nature is naturally drawn toward error. Positively, and in refutation of the ideas surrounding a negative connotation of the above points, Theological Traditionalism stands light years apart from its caricature seen in those erroneous propositions. If you can’t convince us by the Scriptures, then you won’t convince us at all, and your confession carries no more weight than its adherence to the Bible gives it.” In practicum, as one Dispensationalist stated in conversation, “It is no good Presbyterians the Westminster Confession of Faith in front of Baptists expecting them to bow down in front of it. They believe that Theological Traditionalism teaches that, 1) the individual Christian cannot interpret the Scriptures with any degree of accuracy or certainty since his corrupt nature is naturally drawn toward error 2) a single individual’s interpretation of Scriptures must either be confirmed by or give way to the consensus of a multitude of individuals 3) there has existed a “special golden age” in church history extending from the Reformation to British Puritanism characterized by exceptional unity among believers, unrivaled spiritual and intellectual giftedness, and special illumination of the meaning of Scripture by the Holy Spirit 4) by God’s sovereignty, the “golden age” of learning produced a Confessionalism that has bound the orthodoxy of the church of Jesus Christ and therefore must be submitted to by all Christians, whereas all contradicting interpretations of Scripture must be rejected as error 5) the work of the Holy Spirit in interpreting Scripture is not accomplished on an individual basis, but on the basis of a majority consensus 6) the work of the Holy Spirit in illumination is at an end because of this subscriptional Confessionalism. Their attempt at defining Theological Traditionalism in a negative light can be seen in the following points. Such “consensus” interpretation is found in the subscriptionist Confessionalism of the orthodox creeds and confessions throughout the history of the church.Įrroneously some theologians attempt to define Theological Traditionalism while simultaneously, and unknowingly, adhering to the false misconceptions of the “me and my bible hermeneutic.” This teaches that every individual Christian has the right and ability to interpret Scripture based on the misconceived presupposition that the Scriptures are perfectly clear and that all parts are equally plain. It teaches that they should also be followed as they agree with each other in their interpretation of the Scripture. Theological Traditionalism teaches that the Spirit’s work through the history of the church in and through pastors and teachers (those the Spirit has given to the church as gifts) should be followed as they agree with the Scripture but that is not all. Theological Traditionalism is defined in two ways: 1) erroneously by those against its biblical design, and 2) correctly by those who recognize the Spirit’s providential guidance of historical orthodoxy throughout the generations of the church since its inception. What is the role of the Holy Spirit in and through the student of Scripture? This question not only deals with orthodox hermeneutical exegesis, but the present reality of orthodox truth and whether or not an appeal to Theological Traditionalism is warranted. How do you know you have a right interpretation of Holy Scripture on a given passage, or that you are right in theological conclusions? How does Confessionalism and subscriptionalism fit with tradition? Is tradition a bad thing or a good thing? This article should help alleviate the “bad rap” that “traditionalism” often receives due to the false concepts presented by the Catholic Church, and how it should be rightly received by Protestants.
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